{"id":112241,"date":"2022-03-30T12:04:37","date_gmt":"2022-03-30T10:04:37","guid":{"rendered":"https:\/\/www.re-actio.com\/wordpress\/?p=112241"},"modified":"2022-03-31T12:05:20","modified_gmt":"2022-03-31T10:05:20","slug":"do-famous-people-always-have-wise-thoughtssind-gedanken-beruehmter-personen-immer-weise","status":"publish","type":"post","link":"https:\/\/www.re-actio.com\/wordpress\/do-famous-people-always-have-wise-thoughtssind-gedanken-beruehmter-personen-immer-weise\/","title":{"rendered":"Do famous people always have 'wise' thoughts?
Sind Gedanken ber\u00fchmter Personen immer 'weise'?"},"content":{"rendered":"
<\/div>\n

Should the pro\u00adper\u00adties in the head\u00adline attri\u00adbu\u00adted to famous peo\u00adp\u00adle bet\u00adter be \"true\", \"cor\u00adrect\" or \"appro\u00adpria\u00adte\"? <\/p>\n

\"<\/span> .. \u00b9<\/strong> My par\u00adents taught me what the best tea\u00adchers tell us all: that it is no sin to make a mista\u00adke, but unpar\u00addonable not to try to make the most of our talents.<\/em><\/em><\/p>\n

\u00b2<\/strong> To me, resi\u00adli\u00adence of spi\u00adrit (far more than bril\u00adli\u00adance of intellect) is the essen\u00adti\u00adal ingre\u00addi\u00adent of a full life.<\/em><\/p>\n

\u00b3<\/strong> No mat\u00adter how smart we are, we can allow sor\u00adrows and grie\u00advan\u00adces to over\u00adwhelm us, or we can respond posi\u00adtively to set\u00adbacks\u200a\u2014\u200abe they cau\u00adsed by our own mis\u00adjudgments or by forces bey\u00adond our con\u00adtrol .. \"<\/em> [source<\/a>]<\/p>\n

# \u00b9
\nSomehow the first part of the state\u00adment (par\u00adents and tea\u00adchers) doesn't match the second part - at least not the way it's writ\u00adten the\u00adre. The first part could bet\u00adter be '.. that our talents may be dif\u00adfe\u00adrent from other people's, but it is a mista\u00adke..' not try\u00ading to make the most of our talents<\/em>. If we then take the second half of the sen\u00adtence about mista\u00adkes that Ms. Alb\u00adright expres\u00adses in the quo\u00adte, wouldn't it be appro\u00adpria\u00adte to stay with mista\u00adkes<\/em> instead of swit\u00adching to talents<\/em> and for\u00admu\u00adla\u00adting some\u00adthing like '.. repea\u00adting the same mista\u00adke ..' or '.. not to learn from this mista\u00adke and chan\u00adge behavior ..'?
\nSuch that the com\u00adple\u00adte sen\u00adtence would now read \".. My par\u00adents taught me what all the best tea\u00adchers tell us: that the\u00adre is no sin in making a mista\u00adke, but that it is unf\u00ador\u00adgiva\u00adble not to learn from that mista\u00adke and chan\u00adge one's beha\u00advi\u00ador accordingly ..\"<\/p>\n

# \u00b2
\nI'm miss\u00ading a pre\u00adcise defi\u00adni\u00adti\u00adon of what is meant by \"resi\u00adli\u00adence\". Is it about endu\u00adring set\u00adbacks and still going on? Or to keep track even when pre\u00adsen\u00adted with exten\u00adsi\u00adve infor\u00adma\u00adti\u00adon? May\u00adbe even not to des\u00adpair under the bur\u00adden of count\u00adless pie\u00adces of infor\u00adma\u00adti\u00adon and to work through them in an appro\u00adpria\u00adte and cor\u00adrect order?
\nIs the second part of the state\u00adment now a licen\u00adse for fools who have always main\u00adtai\u00adned that bril\u00adli\u00adant intel\u00adli\u00adgence is more of a hin\u00addrance than help and basi\u00adcal\u00adly super\u00adfluous? Does she mean to imply that what has always been the\u00adre sub\u00adli\u00admi\u00adnal\u00adly in the USA<\/span>, name\u00adly a hosti\u00adli\u00adty to sci\u00adence, is an accep\u00adta\u00adble way of thinking?
\nThe state\u00adment allo\u00adws for end\u00adless vari\u00adants of deter\u00admi\u00adning WHAT<\/span> could be meant - it sounds super\u00adfi\u00adci\u00adal\u00adly con\u00advin\u00adcing. But on clo\u00adser inspec\u00adtion, it seems like an emp\u00adty phra\u00adse to me.<\/p>\n

# \u00b3
\nThe third para\u00adgraph now refers to HOW<\/span> one reacts or could react. Not very con\u00adcre\u00adte, quite vague and open to inter\u00adpre\u00adta\u00adti\u00adon. A non-state\u00adment, to be pre\u00adcise. Becau\u00adse of cour\u00adse we are eit\u00adher respon\u00adsi\u00adble for what we do our\u00adsel\u00adves, or we are made to do it by third par\u00adties ... and may later find out that it was a mistake.<\/p>\n

Con\u00adclu\u00adsi\u00adon:
\nEmp\u00adty of con\u00adtent and typi\u00adcal poli\u00adti\u00adci\u00adan jar\u00adgon: Lots of words - litt\u00adle content! <\/p>\n

<\/center><\/div>\n

<\/p>\n

\"<\/span> .. \u00b9<\/strong> Mei\u00adne Eltern haben mir bei\u00adgebracht, was die besten Leh\u00adrer uns allen sagen: dass es kei\u00adne S\u00fcn\u00adde ist, einen Feh\u00adler zu machen, aber unver\u00adzeih\u00adlich, nicht zu ver\u00adsu\u00adchen, das Beste aus unse\u00adren Talen\u00adten zu machen.<\/em><\/p>\n

\u00b2<\/strong> F\u00fcr mich ist die Belast\u00adbar\u00adkeit des Gei\u00adstes (weit mehr als die Bril\u00adlanz des Intel\u00adlekts) der wesent\u00adli\u00adche Bestand\u00adteil eines erf\u00fcll\u00adten Lebens.<\/em><\/p>\n

\u00b3<\/strong> Egal wie schlau wir sind, wir k\u00f6n\u00adnen zulas\u00adsen, dass Sor\u00adgen und Beschwer\u00adden uns \u00fcber\u00adw\u00e4l\u00adti\u00adgen, oder wir k\u00f6n\u00adnen posi\u00adtiv auf R\u00fcck\u00adschl\u00e4\u00adge reagie\u00adren \u2013 sei\u00aden sie durch unse\u00adre eige\u00adnen Fehl\u00adein\u00adsch\u00e4t\u00adzun\u00adgen oder durch Kr\u00e4f\u00adte ver\u00adur\u00adsacht, die sich unse\u00adrer Kon\u00adtrol\u00adle ent\u00adzie\u00adhen<\/em> [Quel\u00adle<\/a>]<\/p>\n

Soll\u00adte die Eigen\u00adschaft im Titel, die man ber\u00fchm\u00adten Per\u00adso\u00adnen zuord\u00adnet, m\u00f6g\u00adli\u00adcher\u00adwei\u00adse bes\u00adser \"wahr\", \"rich\u00adtig\" oder \"tref\u00adfend\" lauten?<\/p>\n

zu \u00b9
\nIrgend\u00adwie passt der erste Teil der Aus\u00adsa\u00adge (von Eltern und Leh\u00adrern) nicht zum zwei\u00adten Teil - min\u00adde\u00adstens nicht so, wie er da steht. Der erste Teil k\u00f6nn\u00adte bes\u00adser lau\u00adten '.. Dass unse\u00adre Talen\u00adte von denen ande\u00adrer Men\u00adschen ver\u00adschie\u00adden sein k\u00f6n\u00adnen, es aber ein Feh\u00adler sei ..' nicht zu ver\u00adsu\u00adchen das Beste aus unse\u00adren Talen\u00adten zu machen<\/em>. Neh\u00admen wir dann den zwei\u00adten Halb\u00adsatz zu Feh\u00adlern, den Frau Alb\u00adright im Zitat aus\u00adspricht, w\u00e4re es da nicht ange\u00adbracht bei Feh\u00adlern zu blei\u00adben anstatt zu Talen\u00adten zu wech\u00adseln und etwa zu for\u00admu\u00adlie\u00adren '.. den glei\u00adchen Feh\u00adler zu wie\u00adder\u00adho\u00adlen ..' oder '.. nicht aus die\u00adsem Feh\u00adler zu ler\u00adnen und sein Ver\u00adhal\u00adten zu \u00e4ndern ..'?
\nDer\u00adge\u00adstalt, dass der kom\u00adplet\u00adte Satz nun lau\u00adten w\u00fcr\u00adde \".. Mei\u00adne Eltern haben mir bei\u00adgebracht, was die besten Leh\u00adrer uns allen sagen: dass es kei\u00adne S\u00fcn\u00adde ist, einen Feh\u00adler zu machen, aber unver\u00adzeih\u00adlich, nicht aus die\u00adsem Feh\u00adler zu ler\u00adnen und sein Ver\u00adhal\u00adten zu \u00e4ndern ..\"<\/p>\n

zu \u00b2
\nHier fehlt es mir an einer genau\u00aden Bestim\u00admung was denn unter \"Belast\u00adbar\u00adkeit\" zu ver\u00adste\u00adhen sein soll. Geht es dar\u00adum R\u00fcck\u00adschl\u00e4\u00adge zu erdul\u00adden und trotz\u00addem wei\u00adter zu machen? Oder dar\u00adum selbst bei umfas\u00adsen\u00adden Infor\u00adma\u00adtio\u00adnen den \u00dcber\u00adblick zu behal\u00adten? Viel\u00adleicht sogar dar\u00adum unter der Last von unz\u00e4h\u00adli\u00adgen Infor\u00adma\u00adtio\u00adnen nicht zu ver\u00adza\u00adgen und sie in ange\u00admes\u00adse\u00adner und kor\u00adrek\u00adter Rei\u00adhen\u00adfol\u00adge abzuarbeiten?
\nIst der zwei\u00adte Teil der Aus\u00adsa\u00adge nun ein Frei\u00adbrief f\u00fcr Dumm\u00adk\u00f6p\u00adfe, die schon immer behaup\u00adten bril\u00adlan\u00adte Intel\u00adli\u00adgenz sei eher hin\u00adder\u00adlich als dien\u00adlich und im Grun\u00adde \u00fcber\u00adfl\u00fcs\u00adsig? Will sie damit andeu\u00adten, dass das, was in den USA<\/span> unter\u00adschwel\u00adlig schon immer vor\u00adhan\u00adden ist, n\u00e4m\u00adlich eine Wissens(-chafts-)feindlichkeit eine akzep\u00adta\u00adble Den\u00adkungs\u00adart ist?
\nDie Aus\u00adsa\u00adge l\u00e4\u00dft unend\u00adli\u00adche Vari\u00adan\u00adten an Bestim\u00admung zu WAS<\/span> denn nun gemeint sein k\u00f6nn\u00adte - sie klingt vor\u00adder\u00adgr\u00fcn\u00addig \u00fcber\u00adzeu\u00adgend. Doch bei n\u00e4he\u00adrer Betrach\u00adtung erscheint sie mir lee\u00adre Phrase.<\/p>\n

zu \u00b3
\nDer drit\u00adte Absatz bezieht sich nun dar\u00adauf WIE<\/span> man reagiert bzw. reagie\u00adren k\u00f6nn\u00adte. Wenig kon\u00adkret, sehr schwam\u00admig und f\u00fcr Inter\u00adpre\u00adta\u00adtio\u00adnen offen. Eine Nicht-Aus\u00adsa\u00adge, um genau zu sein. Denn nat\u00fcr\u00adlich sind wir ent\u00adwe\u00adder selbst ver\u00adant\u00adwort\u00adlich f\u00fcr das was wir tun, oder wir wer\u00adden von Drit\u00adten dazu ver\u00adan\u00adlasst ... und stel\u00adlen sp\u00e4\u00adter m\u00f6g\u00adli\u00adcher\u00adwei\u00adse fest, dass das ein Feh\u00adler war.<\/p>\n

Fazit:
\nInhalts\u00adleer und typi\u00adscher Polit\u00adker\u00adjar\u00adgon: Vie\u00adle Wor\u00adte - wenig Gehalt!<\/p>\n","protected":false},"excerpt":{"rendered":"

Should the pro\u00adper\u00adties in the head\u00adline attri\u00adbu\u00adted to famous peo\u00adp\u00adle bet\u00adter be \"true\", \"cor\u00adrect\" or \"appro\u00adpria\u00adte\"? \" .. \u00b9 My par\u00adents taught me what the best tea\u00adchers tell us all: that it is no sin to make a mista\u00adke, but unpar\u00addonable not to try to make the most of our talents. \u00b2 To me, resilience [\u2026]<\/p>\n","protected":false},"author":561,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[5539],"tags":[7132,7133],"class_list":["post-112241","post","type-post","status-publish","format-standard","hentry","category-sine-ira-et-studio","tag-a-closer-look-at-a-quote-by-mrs-albright","tag-ein-genauerer-blick-auf-ein-zitat-von-frau-albright"],"_links":{"self":[{"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/posts\/112241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/users\/561"}],"replies":[{"embeddable":true,"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/comments?post=112241"}],"version-history":[{"count":0,"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/posts\/112241\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/media?parent=112241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/categories?post=112241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.re-actio.com\/wordpress\/wp-json\/wp\/v2\/tags?post=112241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}